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ہے کوئی ستم ہم پہ جو ڈھایا نہیں جاتا

ہے کوئی ستم ہم پہ جو ڈھایا نہیں جاتا
اُس بزم میں اب ہم کو بلایا نہیں جاتا

جو دل میں ترے بات ہے وہ صاف ہی کہہ دے
اپنوں سے حقیقت کو چھپایا نہیں جاتا

آنکھوں سے ہی پی لو نا، کرو ختم تکلف
ہاتھوں سے اگر جام اُٹھایا نہیں جاتا

اک روز وہ محفل میں ہوئے مجھ سے مخاطب
کیوں آتے ہو جب تم کو بلایا نہیں جاتا

احسان وہ احسان ہے تائبؔ جی یہ سمجھو
کر کے جو مری جان جتایا نہیں جاتا

مشہور روایت

Hadith is one of the major sources of shariah and Islamic Law. The field of Hadith has been researched since the middle of Umayyad dynasty and many have contributed a lot. However, unlike the Qur’an which has been intensively researched due to the serious observation from the Orientalists, the field of Hadith still needs many decades to clarify the myths and arrive at the reality. The Muslims in general and our society in particular is emotionally attached to Islam but lacks an indepth knowledge. The progress of new means of communication has increased the importance of serious study on the one hand and its proper preaching on the other hand through modern means of communication. Slackness in this regard can lead to serious misconception about Islamic sources of knowledge i.e. Quran’an and Hadith. There are many sayings attributed either to the Prophet Muhammad (Peace Be Upon Him) or Allah (Jalla Jalaluhu) but in actuality they are either sayings of a saint or proverb. Some is the case of the subject cited above which is believed to be a Hadith Qudsi, popular not only among the people of far flung rural areas but also those youth who have easy access to modern means of communication especially internet. The text of the attributed Hadith Qudsi is spread on the social media and many people quote it without any investigation. The present paper is an attempt to clarify the myths about a perceived Hadith; and a probe to analyze and evaluate the authenticity of the text in the light of the principles laid down by the scholars for the study of Hadith.

Screening of Wheat Varieties/Germplasm Against Root Knot Nematode Meloidogyne Graminocola and its Management

Research was carried out on an important pest such as M. graminicola of cereal crop. In Pakistan the yield of wheat is extremely low as compared to many other developing countries. Among many factors, responsible for low crops yield but M. graminicola is an emerging threat. Infestation of Meloidogyne graminicola in wheat was recorded at various location of Faisalabad, Punjab, Pakistan. Data were recorded on disease incidence, severity and relative frequency of root infestation. The disease incidence % of the nematode was maximum in Uaf and minimum in Jhumraha. The disease severity % of the nematode was maximums in Jaranwala and minimum in Khurianwala. The relative frequency % of the nematode was maximum in Uaf and minimum in Khurianwala. Development of M. graminicola was assessed on alternate hosts inculding soyabean, brinjal and tomato by inoculating after 30 days. Maximum development of M. graminicola was recorded in brinjal followed by tomato and soyabean. Screening of wheat germplasm was done for its resistance against M. graminicola in three set of experiments including green house, microplots and field level. Data was recorded on plant growth and nematode reproduction parameters. Variety response was varied six varieties were found highly susceptible, seven susceptible and five resistance against this nematode.In vitro and vivo M. graminicola was tested most susceptible variety (Aus -7-58-0850) and number of juvenile maximum. The maximum juvenile mortality was done by plant extract neem by using S concentration. The maximum egg hatching was done by plant extract such as clove by using S concentration. These studies were helpful for management of M. graminicola.
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