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65. At-Talaq/Annulment of the marriage

65. At-Talaq/Annulment of the marriage

I/We begin by the Blessed Name of Allah

The Immensely Merciful to all, The Infinitely Compassionate to everyone.

65:01
a. O The Prophet!
b. Tell the Faithful that when any one of you would intend to divorce your women/wives, divorce them at a time when their prescribed waiting periods can properly start.
c. And count their waiting periods of three monthly cycles accurately,
d. and be mindful of Allah, your Rabb - The Lord.
e. Do not make them leave their houses where they have lived with their husbands, nor should they leave by themselves at their own discretion,
f. unless they are guilty of a flagrant obscenity.
g. And these are the limits set by Allah.
h. And whoever would violate and overstep the limits set by Allah will have surely wronged himself.
i. You never know that Allah may bring about a positive change of circumstances afterwards.
65:02
a. And once they have completed their waiting period,
b. then either keep them honorably, or part with them honorably.
c. And in either case, call to witness two persons of just character among you to the pronouncement of divorce or to its revocation.
d. And O Witnesses!
e. Give truthful witnessing with due consciousness as if before Allah.
f. This is to warn anyone who believes in Allah and the Last Hour.
g. And HE will make a way out of every difficulty and embarrassment for whoever would fear
disobedience of Allah.

65:03
a. And Allah will provide him sustenance of his need from such an unexpected source that he cannot even imagine.
b. And whoever would trust Allah, then HE will be sufficient for him for all his...

Syed Ali Tarmizi and Akhun Darwaiza: Mughal Agents or Popular Saints

The Sixteenth century proved an eventful period with regard to the Mughal-Pakhtūn relations in the north-western borderland region. Besides the political tug of war it witnessed a clash of religious nature between the two Ṣūfī saints of the area namely Bāyazīd Anṣārī and Syed ‘Alī Tirmidhī Aliās Pīr Bābā. Settled in the pre-dominantly anti-Mughal Pakhtūn abode Bāyazīd Anṣārī was an opponent of the Mughals in his political orientation in religious jargon. Pīr Bābā challenged his Ṣūfic interpretation based on the Waḥdat al-Wūjūd concept of Islamic mysticism. Their confrontation of mystic traditions gave birth to a debate that whether Pīr Bābā had confronted Bāyazīd for religious reasons or he was working for the interests of the Mughals. The present article aimed at to investigate the matter and to establish a factual position. It would further be explored to understand the nature and contents of the conflict that whether it was religious or otherwise.

Quality of Life and its Determinants in Subfertile Patients Seeking Fertility Care at Two Urban Fertility Centres in Nairobi

Introduction: Subfertility affects one in six couples worldwide with devastating psychosocial consequences impacting on quality of life (QoL). Assessment of QoL and institution of appropriate interventions in subfertility patients complements clinical management by reducing the psycho-social effects of subfertility and its treatment. No local or regional data exist on impact of subfertility on QoL using a fertility-specific QoL assessment tool. Objective: The study sought to determine the QoL of subfertile patients seeking fertility care at two urban fertility centres in Nairobi using the Fertility Quality of Life (FertiQoL) tool. Methods: This was a cross sectional study. Subfertile women of reproductive age (18-49 years) and their partners attending fertility clinics were recruited. Study participants completed the self-administered FertiQoL questionnaire, an internationally validated subfertility-specific tool consisting of 36 questions each on a five-point Likert scale. It assessed QoL in four core subscales (emotional, relational, social and mind/body) and two treatment subscales (tolerability and environment) with higher scores denoting better QoL. Mean FertiQoL scores and standard deviation (SD) were calculated for the total FertiQoL and subscales. Univariate analysis was used to examine association between age, sex, education status, comorbid conditions, duration of subfertility and cause of subfertility with QoL. Results: A total of 104 participants were recruited. The mean total FertiQoL score was 65.7 (SD=14.5). The mean Core FertiQoL score was 63.9 (SD=16.7). The emotional domain had the lowest mean score (57.5) while the relational domain had the highest mean score (72.5). Age less than 35 years was associated with lower emotional (P<0.04) and mind/body (P<0.03) scores. Previous live birth was associated with higher mind/body score (P<0.01). University education and previous pregnancy were associated with higher treatment environment (P<0.01) and treatment tolerability (P<0.005) scores respectively. Sex, cause of subfertility and type of treatment had no impact on QoL domain scores. No factor showed significant association with the total FertiQoL score. Conclusion: Study provided baseline QoL for the study population which is similar to that seen in other regions. Age more than 35 years, university education, previous live birth and previous v pregnancy had positive impact on FertiQoL subscales. There is need to assess QoL in subfertility patients using a reliable disease-specific tool such as FertiQoL.
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