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عبد الحمید عرفانی

عبدالحمیدعرفانی (۱۹۰۷ء۔۱۹۹۰ء) سیالکوٹ کے ایک گاؤں مغلاں والی میں پیدا ہوئے۔عرفانی نے چکوال ہائی سکول سے میٹرک کیا۔ سکول کے زمانے میں انھیں ایسے دوست ملے جو بعد میں پاکستان کی ممتاز شخصیات میں شمار ہوئے۔ ان میں ڈاکٹر غلام سرور،کرنل محمد خان،قاضی گل محمد،خواجہ عبدالعزیز اور نیاز محمد خان قابل ذکر ہیں۔ ۱۹۵۶ء میں انھوں نے پنجاب یونیورسٹی سے فارسی میں ڈاکٹریٹ کی ڈگری حاصل کی۔ فارسی زبان میں لکھا گیا ان کا مقالہ’’شرح احوال و آثار ملک الشعرا بہار‘‘ پنجاب یونیورسٹی کی تاریخ میں پہلا مقالہ تھا۔(۵۰۸) عرفانی ۱۹۴۵ء میں بھارت کے شہر دہلی میں محکمہ تعلیم کی طرف سے ایرانیوں کوا نگریزی پڑھانے پر مامور ہوئے۔ ۱۹۴۹ء میں وہ ایران میں پاکستان کی طرف سے پہلے کلچرل اینڈ پریس اتاشی مقرر ہوئے۔ ۱۹۶۴ء میں حکومتِ پاکستان کے فارن پبلسٹی کے شعبہ میں ڈائریکٹر مقرر ہوئے۔ ۱۹۶۸ء میں وہ آر سی ڈی کے نمائندے کی حیثیت سے ایران میں مقیم ہوئے۔ (۵۰۹) ۱۹۵۵ء میں حکومتِ ایران کی طرف سے ’’نشان سپاس‘‘،اور’’نشانِ ورزش‘‘ عطاہوئے۔۱۹۶۲ ء میں ایران نے ان کی شاعرانہ عظمت کے اعتراف میں ’’نشان رستا خیز ملی ‘‘سے نوازا ۔۱۹۶۶ء میں حکومت پاکستان نے انھیں ’’ستارہ امیتاز ‘‘ عطا کیا۔(۵۱۰)

خواجہ عبدالحمید عرفانی چار اردو ،بارہ فارسی اور ایک انگریزی کتاب کے مصنف ہیں۔ خواجہ عرفانی کے ’’کلیاتِ عرفانی‘‘ میں اردو فارسی شاعری کو یکجا کر دیا گیا ہے۔ حصہ اردو میں غزلیات ،مانولاگ کے تراجم اور قومی نظمیں شامل ہیں۔ عرفانی نے چھٹی ساتویں جماعت میں ہی اردو اور فارسی میں شعر کہنے شروع کر دئیے۔ ڈاکٹر غلام جیلانی برق شاعری میں ان کی اصلاح کرتے تھے۔ وہ انھیں سکول کا سب سے اچھا شاعر سمجھتے تھے۔(۵۱۱) سکول کے زمانے میں عرفانی مولانا حالی اور مرزا غالب سے بہت متاثر تھے۔ عرفانی کی قومی موضوعات پر لکھی گئی نظموں میں حالی کا رنگ نظر آتا ہے۔ قومی نظموں کو کلیاتِ...

حالات و زمانہ کی رعایت سے متعلق جمہور فقہاء کرام کی تصریحات (عصر حاضر کے تناظر میں ایک مطالعہ)

Human life is the subjective of change with the changing circumstances. If we look at the condition of our late grandfather or great – grandfather and look at the contemporary situation; it will not be difficult to understand this change. The rules about some important issues had been changed with the passage of time. In the initial descendants of Adam the marriage of brothers and sisters was allowed, after the flood of Noah, due to the scarcity of animals, the meat of all kinds of animals was allowed, two sisters were married to Hazrat Yaqub (A.S) at the same time, but the rules had been reversed afterwards. Even in the time of the Holy Prophet and the rightly guided caliphs, such changes took place and they were associated with the changing conditions. Initially it was banned to visit the graves and the sacrificial meet was not allowed to keep for more than three days and it was mandatory upon the women to attend the congregational prayer but afterwards the permissions were granted contrarily. Fortunately, we have a body of jurisprudence in the light of which not only contemporary issues can be solved but also guidance can be provided for the future. Our leading Jurists, who are followed, have done a remarkable job in this regard. The following article reviews the teachings of the three jurists, namely Imam Shafi’i, Imam Malik, and Imam Ahmad ibn Hanbal and teachings of their glean jurists. It will make clear that under changing circumstances these jurists seemed to agree on change. Therefore, by using the efforts of these jurists, we can try to resolve the problems of our contemporary changes and requirements throughout the Muslim World.

The Application of Doctrine of Necessity in Shariah and Contemporary Medical Issues With Special Reference to Family Matters and Pakistani Law

This research work aimed to study the Shariah doctrine of necessity and its application to contemporary medical issues. After thorough investigation of the classical treatises of the Islamic law, it is clear that necessity was not given separate and proper attention by the earlier jurists, although they have discussed it from the human life perspectives, but they did not discuss its application in medical issues related to family matters. Since, the biomedical issues we are facing today were not available at the time of the compilation of Islamic law. However, related materials can be found in different classical manuals of Islamic law, such as discussion on medication, debate on family cases of fertility and etc., but this was deemed to be insufficient to meet the present day requirements, as it is apparent from their writings that necessity had been applied by the former jurists in a state of exigency, and that is limited towards food and drinking necessity only with a view that the rule of necessity can be extended to other abnormal situations as well. That is why the contemporary scholars extended necessity to other cases and paid much attention to the protection of five basic necessities. Hence, the contemporary jurisprudence has taken the principle of necessity into account believing that the basic understanding of the rule of necessity is gradually developed in the jurists'' minds, but the available work is too deficient, as been unable to explain every aspects of the human life. Therefore, this research study is an attempt to discuss the doctrine of necessity on one hand acumen that necessity is not a free license to act otherwise of the standard rules, while on the other hand it elucidates the application of necessity to contemporary medical issues related to family matters and Pakistani law in order to avert its abuse and let the Muslims know that how the doctrine of necessity works in contemporary medical issues.
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