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میلاد النبی صلی اللہ علیہ و آلہٖ وسلم

میلاد النبی صلی اللہ علیہ و آلہٖ وسلم
ایک باوقار ،خودمختار، ذی شعور اور زندہ و بیدار قوم کا یہ شعار ہوتا ہے کہ وہ خود کو فعال و سرگرم اور پر جوش رکھنے کے لیے قومی اہمیت کے حامل دنوں کو کبھی فراموش نہیں کرتی بلکہ انہیں ہمیشہ یاد رکھتی ہے اور جب بھی سال بعد وہ دن آتا ہے تو پورے جوش و جذبے اور ذوق وشوق کے ساتھ اسے مناتی ہے تا کہ نئی نسلیں بھی اس کی افادیت و اہمیت سے آگاہ ہوں اور ان کے اندر بھی اللہ تعالیٰ کا شکر ادا کرنے کا داعیہ پیدا ہو جس نے انہیں اور ان کے آباؤ اجدادکو اورپوری قوم کو اس نعمتِ عظمیٰ سے نوازا، حریت فکر، مقام ِبندگی اور حصولِ سعادت کے آداب سے آشنا کیا اور یہ ذوق و دیعت کیا کہ میدان میں آئیں اور اپنی آزادی و بقائ، عقائد ونظریات اور تہذیب وشعار کی حفاظت میں کوئی دقیقہ فروگذاشت نہ کریں اورکسی کوقومی وجود کی طرف دستِ تعدی دراز کرنے اور نظریاتی سرحدوں پر شب خون مارنے کی اجازت نہ دیں۔
حضور نبی کر یمصلی اللہ علیہ و آلہٖ وسلم پیر کے دن روزہ رکھا کرتے تھے جب آپ صلی اللہ علیہ و آلہٖ وسلمسے پوچھا گیا کہ آپ اس دن روزہ کیوں رکھتے ہیں تو آپصلی اللہ علیہ و آلہٖ وسلم نے فرمایا (’’اَنَاوُلِدْتَ‘‘) میں روزہ اس لیے رکھتا ہوں کہ اس میں میری ولادت ہوئی ہے۔ اُمت کے لئے اس سے بڑھ کر قومی اہمیت کا دن اور کوئی نہیں ہوسکتا۔ اس لیے اپنے نبیصلی اللہ علیہ و آلہٖ وسلم کی ولادت کے دن کو دھوم دھام سے منانا، جائز حدود کے اندر رہ کر خوشی کا اظہار کرنا، غربا و مساکین کو کچھ کھلانا، روزہ رکھنا ، عبادت کرنا، دُرودوسلام کا نذرانہ پیش کرنا، اس دن کے...

مولانا مناظر احسن گیلانی اور ان کی صوفیانہ فکر

Juristic rules laid the foundation of law, along with such juristic rules, Islām promotes the values of piety (through mystic guidelines). Most of the theologians opine that the real approach to get close the Creator can only be achieved through the mystic guidelines. In the early period of Islām, during the time of the prophet, , caliphate guided rightly the of periods the during and (صلى الله عليه وسلم) Muhammad when people were trained in a very righteous environment, there were no such reservations about the applications of clear jurisprudential injunctions along with the mystic guidelines, but, when Muslims tasted the grandeur of rule, regime and abundance of wealth, they indulged in the worldly affairs and adopted a materialistic approach, not only in their daily life, but, toward their religion, too. The Muslim thinkers have been trying to define and explain whether the typical rituals of mysticism are reconcilable with the larger demands of an Islamic vocabulary. Despite the wide diversity of the critical approaches, a certain pattern has been identified by Muslim responses as mysticism, which is, sometimes found closer to asceticism and sometime as a mediator. Many Muslim mystics have dealt with mysticism, but, perhaps, Manāẓir Aḥsan Gīlānī has displayed, with reference to Ibn ‘Arabī and Shāh Walī Ullāh, the most impressive and knowledgeable applications of such mystic ideas within an Islamic framework. Manāẓir’s applied mysticism is not a typical mysticism; his special focus upon legal injunctions of al-Sharī‘ah goes much further than any of his peers in establishing a strong framework for better understanding of Islām. This study is devoted to examining the effects and implications of mysticism, not only for individuals, but also for the Muslim masses, generally.

Systematics of Dragonflies Anisoptera: Odonata of Pakistan

Extensive field survey to collect Anisopterous fauna of Pakistan was carried out during 2006 – 2009 in different Agro ecological regions of Pakistan. A total of 1349 specimen belonging to 05 families 39 genera and 68 species were collected and identified. Family Aeshnidae having 09 species belonging to 06 genera, Cordulegasteridae only one species, Corduliidae having 03 species of 02 genera, Gomphidae 12 species of 09 genera and Libellulidae have 43 species belonging to 21 genera were recorded from Pakistan. Seven species, viz, Anaciaeshna jaspidea Burmeister, Anax indicus Lieftinck, Gynacanthaeshna sikkima (Karsch), Epopthalmia vittata vittata Burmeister, Macromia moorei Selys, Onychogomphus biforceps (Selys) and Rhodothemis rufa (Rambar) are reported first time from Pakistan and have been added to the existing anisopterous fauna of the country. Details for the collected material i.e. valid names, their synonyms, measurement of body parts (abdomen, forewing and hindwing length), habitat description, date of collection, distribution range in Pakistan as well as international distribution and differential characters from published description for new records to country have been provided. Coloured images of new to Pakistan species, geographical and climatic condition of all sixty-eight species are also presented first time. Taxonomic keys for families, genera and species are also presented. Check lists of all ten agro- ecological regions are presented first time from Pakistan. As a whole 68 species were recorded from Pakistan with 153 new localities record for 45 species, which include 61 species of Anisoptera that have been reported previously from Pakistan. It was an addition to science and this addition will explore new areas of biological control.
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