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مولانا عبدالحئی سہارنپوری

مولانا عبدالحئی سہارنپوری
ہندوستان میں عربی علم و ادب و لغت و محاورات کے جو چند مخصوص ماہرین ہیں۔ ان میں ایک مولانا عبدالحئی صاحب سہارنپوری استاد جامعہ عثمانیہ بھی تھے، افسوس کہ انہوں نے ۲۷؍ رمضان ۱۳۴۸؁ھ کو بمقام حیدرآباد دکن، مرض طاعون میں مبتلا ہوکر وفات پائی، مرحوم کے دادا شیخ الحدیث مولانا احمد علی صاحب سہارنپوری تھے، جو اپنے زمانے میں علم حدیث کے مرجع کل تھے، ان کے صاحبزادہ اور مرحوم مولانا عبدالحئی صاحب کے والد مولانا عبدالرحمان صاحب ادب عربی کے نامور عالم اور عربی کے شاعر تھے، انہوں نے اندلس کی تباہی کے مشہور مرثیہ کی بحروقافیہ میں مولانا حالی مرحوم کے اشارہ سے ہندوستان کی تباہی کا بہت پردرد مرثیہ لکھا تھا، مولانا عبدالحئی مرحوم کی عمر پینتالیس اور پچاس کے درمیان تھی، عربی کے شاعر اور عربی ادب و امثال اور محاورات کے بڑے عالم تھے اور سرکار نظام کی اعانت سے وہ عربی محاورات کا ایک ضخیم لغت فراہم کررہے تھے، افسوس کہ یہ عظیم الشان کارنامہ بھی ان کی موت سے ناتمام رہا۔ اِنَّا لِلّٰہِ وَ اِنَّا اِلَیْہِ رَاجِعُوْنَ۔
میری ان کی ملاقات دارالعلوم ندوہ میں ۱۹۰۶؁ء میں ہوئی تھی، جہاں آکر وہ بعض فنون کی تکمیل اور جھوائی ٹولہ میں طب کی تعلیم حاصل کرتے تھے۔ یہ دارالعلوم کا عجیب زمانہ تھا، مولانا شبلی مرحوم زندہ تھے، مولانا حمیدالدین صاحب اور مولانا ابوالکلام صاحب کئی کئی مہینے آکر مولانا مرحوم کے پاس رہتے تھے اور ہر وقت علمی چہل پہل اور علم و ادب کی گفتگو رہتی تھی، اس صحبت میں مرحوم بھی شریک رہتے تھے۔
ان کے والد حیدرآباد میں مطب کرتے تھے، اس تعلق سے حیدرآباد جاکر رہے اور جامعہ عثمانیہ میں استاد مقرر ہوئے، ساتھ ہی ولی عہد بہادر نواب معظم جاہ بہادر (ہزبائنس پرنس آف برار) کی استادی و اتالیقی کے منصب پر...

تبرکات نبوی ﷺکے انہدام سے متعلق حضرت عمر فاروق کی طرف منسوب روایت کا تحقیقی جائزہ

Almighty Allah has stated the nature of man that everything He loves towards the one He loves is dear to Him. For this reason, in every age human being has been attached to the remains of his beloved thing. The stories of the former Ummah are contained in the holy Qura᾽n, in which their remnants are proven to be safe after they passed away. This last Ummah also appears to meet these natural requirements. Therefore, just as this Ummah loves his Prophet (peace be upon him). Therefore the sacred Islamic ancient relics have extraordinary significance, which are attributed to the holy Prophet. Muslims get peace by them and kept protecting and persevering such relics during every period. The companions of the Prophet (PBUP) have kept them safe too and they organized particular arrangements for preserving them. But there is also a theory which those who believe these are considered as a prohibition of Islamic Sharia, and they present their arguments on the basis of a “Hadith” attributed to Ḥaḍrat ʻUmar Fārūq (R.A). It is narrated from Ḥaḍrat ʻUmar Fārūq, that the he used to give an importance to the memorandum of Muhammad (PBUH). In the light of such “Riwāyās”, the mentioned “Hadith” would be suspicious. It is essential that he research of this “Hadith” should be reviewed, how its status is? In this article, research has been studied by this “Hadith” that it is clear that this “Hadith” could not be narrated by Ḥaḍrat ʻUmar Fārūq (R.A). Therefore, the concept of demolition of such scared ancient relics could not be supported by the above mentioned “Hadith”.

The Impact of Influential Factors on Banking Customers’ Perceived Ease of Use and Usefulness of Internet Banking Acceptance in Pakistan

The statistics reveal that internet technology in the banking sector has introduced the internet banking (IB) product/service in Pakistan during year 2001 but the majority of the banking customers are the non-users of IB. This highlights the research need for identifying and validating the factors responsible for IB adoption in Pakistan. The technology acceptance model (TAM) has detained the most attention in determining the acceptance behavior of Information technology (IT). Despite the TAM validity and maturity in various contexts, there are few studies which have strived to extend the TAM capability to identify the individuals’ acceptance behaviour about the online/IB technology. Therefore, the present study has proposed and integrated external factors, namely perceived security, trust, website design, and product knowledge in TAM which reflects the banking customers concerns in the acceptance of IB in Pakistan. The questionnaire was adopted from the existing literature and modified for the data collection from the representative sample of 1,050 banking customers (non-users of IB) of Islamabad and Rawalpindi, Pakistan through convenience sampling. After preliminary data analysis, the sample size reduced to 886 with the final response rate of 84.38%. Primary data analysis was conducted through Statistical Package of Social Sciences (SPSS) whereas Structural Equation Modelling (SEM) through Analysis of a Moment Structures (AMOS) was employed to explore the inter-correlations of the proposed constructs. The study empirical results indicated that all hypothesized relationships of perceived security, trust, website design, and product knowledge with perceived ease of use and usefulness are true and significant in the extended form of the TAM. Theoretically, the present research has confirmed the applicability of the TAM in investigating IB adoption in Pakistan. The findings of the study emphasized banks'' decision makers to formulate strategies that may boost the adoption of internet banking in Pakistan. Security strategic and proactive approach may address the security concern and improves the customers'' trust. Moreover, redesigning of the internet banking product/service is required according to Pakistani social context and customer requirements for addressing the website concern. Effective advertisement and customer relationship management may enhance the product knowledge of the banking customers.
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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