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پروفیسر عبدالمغنی

پروفیسر عبدالمغنی کی رحلت
۵؍ ستمبر کو اردو کے ممتاز ادیب و نقاد پروفیسر عبدالمغنی اپنے مالک حقیقی سے جاملے، ان کے دماغ پر فالج کا حملہ ہوا تھا، علاج کے لیے پٹنہ کے ایک اسپتال میں داخل کیے گئے تھے، وہیں صبح سات بجے داعی اجل کا پیغام آگیا، اناﷲ وانا الیہ راجعون۔
وہ صوبہ بہار کے ضلع اورنگ آباد کے ایک دینی گھر انے میں ۴؍ جنوری ۱۹۳۶؁ء کو پیدا ہوئے تھے، ان کے والد ماجد مولانا عبدالرؤف اورنگ آبادی ندوی ایک ممتاز عالم تھے جن کے مضامین معارف میں چھپتے تھے اور ایک بھائی پروفیسر اقبال حسین مظفرپور یونیورسٹی کے شعبہ اردو کے صدر رہ چکے ہیں، عبدالمغنی صاحب نے ابتدائی تعلیم اورنگ آباد کے مدرسہ اسلامیہ میں حاصل کی تھی اور یہیں غالباً انہوں نے قرآن مجید بھی حفظ کیا تھا، عربی درسیات کی تکمیل مدرسہ شمس الہدیٰ پٹنہ میں کی تھی، پھر جدید تعلیم کے لیے انگریزی اسکولوں اور کالجوں کا رخ کیا، فراغت کے بعد پٹنہ یونیورسٹی کے کسی کالج میں انگریزی کے استاد ہوگئے، وہ ایک اچھے اور نیک نام استاد تھے، انگریزی میں چند کتابیں بھی لکھیں مگر ان کی اصل تصنیفی زبان اردو تھی، ان کا شمار اردو کے زود نویس اہل قلم اور مصنفین میں ہوتا ہے وہ قلم برداشتہ لکھتے تھے۔
مرحوم کو اپنی مادری زبان اردو سے عشق تھا، علاوہ کثرت تصنیف کے وہ اردو تحریک کے بڑے سرگرم مجاہد بلکہ بہار میں اردو تحریک کے صف اول کے قائد تھے اور مدت دراز تک انجمن ترقی اردو کی بہار شاخ کے صدر تھے، ان کی عملی قوت اور تنظیمی صلاحیت نے بہار کی انجمن ترقی اردو کو بہت متحرک و فعال اور دوسری ریاستی انجمنوں سے زیادہ کارگزار بنا دیا تھا، عبدالمغنی صاحب کی سعی و جاں فشانی سے ۱۹۸۰؁ء میں سب سے پہلے...

تأثر الأدب العربي من تعليمات النبي ﷺ دراسة و تحقيقا

It is estimated by studying the history that the imagination of life was limited before the appearance of Islam. A new era started after the arrival of Islam. Revolution came in thoughts and ideas. Every department was effected even poetry, literature and language pleasantly effected. A revolution created in the Arabic literature after the revelation of the Holy Quran even it taught the rituals of representation of emotions along with facial and spiritual beauty to the Arabic literature. Arabic language is full of knowledge and thoughts of whole world today and the axis of Arabic language and literature is the Holy Quran. The resources of ignorant literature which we get today was collected to save and understand the language of the Holy Quran. For example to eliminate the linguistic flaws, grammar science came into being and rhetoric science came into being to prove Quranic miracle and language and literature came into being to explain the poor words, and Hadith, tafseer, fiqah and other sciences came into being for religious laws. The Holy Quran changed the direction of literature towards justice, service to humanity and support of right and truth and chastity and modesty and God-worship. It gave appropriate dignified styles to explain every topic and invited to work by using reasons and thoughts. Arabic language is effected by the Holy Quran in such a way that it softened the hard and ruthless hearts of Arabs and made the surface wisdom heavy and solid by entering in it.  Could not get effected by Holy Quran as the level which prose got benefit. The prose got more shine in the time of Khulafa-e-rashidin when victories increased, boundaries of Islamic state expanded and political and developmental issues increased. It is a fact that Arabic prose got too high as compared to the Arabic poetry due to the Holy Quran.  

علماے اندلس کی علم رسم قرآنی میں خدمات پانچویں صدی ہجری تک: تحقیقی و تنقیدی جائزہ

Andalusia (Spain) had been an Islamic centre of knowledge and literature for a long period of time in the Islamic history. Muslims, not only worked and researched a lot in all fields, but also endeavored and have done monumentous efforts in the fields of Quranic Orthography (ilmu-rasam). Their efforts are buried in the books of history, out of sight and waiting for our attention. It is miracle of Quran that it is safe from amendments, modifications, and alterations; so it is also its miracle that its orthography is safe from modifications, and alterations. I have made a humble attempt in this dissertation, to elaborate the history of Quranic Orthography (ilmu-rasam) and have addressed the suspicions raised by orient lists, regarding efforts of Islamic scholars of Andalusia in this field. Research plan: This dissertation mainly consists of an introduction of dissertation, and five chapters. Further the introduction introduces the advent of Islam in Spain; analysis of a short history of Quranic Orthography, a need and pattern, fundamental question of research and also includes analysis on the previous efforts made on the subject and further outlines/synopsis of dissertation. The First Chapter deals with the efforts of scholars of Andalusia relating to Quranic Orthography in the first and second century. The second Chapter deals with the efforts of scholars of Andalusia relating to Quranic Orthography in the Third Century. The Third Chapter deals with the efforts of scholars of Andalusia relating to Quranic Orthography in the Fourth Century. The Fourth Chapter deals with the efforts of scholars of Andalusia relating to Quranic Orthography in the Fifth Century. The Fifth Chapter consists of evaluation of the efforts of scholars of Andalusia relating to Quranic Orthography in the First five centuries. The conclusion consists of the outcomes of Research, bibliography of Primary and secondary sources.
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