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در د کو در د نہیں میں نے دوا مان لیا

درد کو درد نہیں میں نے دوا مان لیا
زہر کو زہر نہیں میں نے شفا مان لیا

تو نے جو مجھ کو محبت میں سزائیں دی ہیں
میں نے ایک ایک سزا کو بھی جزا مان لیا

کفر اسلام میں انسان کو سجدہ کرنا
مذہبِ عشق نے اس کو بھی بجا مان لیا

ہے یہ کیا مجھ کو بتائیں گے فتاویٰ والے؟
سنتے ہیں قیس نے لیلیٰ کو خدا مان لیا

تیرے ہر درد کو سمجھا ہے عنایت تیری
تیرے ہر زخم کو تائب نے عطا مان لیا

مشاركة المسلم في الأعمال السياسية بالبلاد غير الإسلامية وحكمها

In this paper, the question of the participation of the resident Muslim in the foreign countries in politics and its rulings and the statement of some issues that are presented to the Muslim, such as: to elect, run or participate in political parties and other issues related to this topic. And also, tried to study the views of the scholars, and presented them and their attitudes, evidence in them, compared with them. The modern world has witnessed phenomena, which is not hidden to every sane person, which was, the Muslim participation in the political activities in the non-Muslim countries. The importance of this research paper is clear because it reveals the meaning of the political concept in the Holy Quran and prophetic tradition, which made the researcher in the attempt to legalize the matter in this regard and to summarize the statements of ancient and contemporary scholars based on their arguments and evidences. The study concluded That the participation in politics activities non-Muslims societies does not fall within the scope of the doctrine originally, since no one doubts in the doctrine of Muslims that it is not permissible to resort to the tyrant and not to judge except with Allah almighty revealed rules and regulations, and when this doctrine disappears or enter doubt of any act of apostasy and disbelief, which is not satisfied by any sound Muslim at this very moment that falls into haram category. At the end conclusion is drawn from variant views of the scholars, and the main findings and recommendations have been given.

Rights of Prisoners: A Camparative Study of Shariah & Law With Special Reference to Pakistani Statutes and Case Law

Though the essential concept of rights may transform for prisoners however the prison walls do not keep the fundamental rights altogether out. The transformation of concepts of rights though subtracts several liberties however grants certain special rights to the inmates. This research is an attempt to explore those rights in a thematic way. In this regard, the first category relates to the right to avail ‘alternative strategies to imprisonment’ or ‘non custodial methods’. These methods are not very popular in Pakistani criminal justice system. The primary reason for this resistant attitude is that the out-dated laws offer extremely weak surveillance and monitoring mechanisms to support these methods/ alternative strategies. Therefore most of the times the system while failing to trust these mechanisms rules out the possibility to employ these strategies. Resultantly the detainee/offender gets affected. Chapter II, III and IV of this research particularly provide a discussion on pre-trial/pre-sentencing, post-trial/sentencing and post-sentencing non-custodial methods respectively. The second thematic category relates to the ‘rights of reformation of inmates during imprisonment’. In this regard, Chapter V specifically deals with the rights of prisoners captivated under terrorism charges. These prisoners face inequitable attitude not only during the trial but also in post-conviction scenario. This Chapter is a statutory and judicial scrutiny of the matter which provides recommendations to solve the issue. Chapter VI is a thorough discussion on the right of reformation and rehabilitation, the relevant available strategies to ensure this right in Pakistan, their reasons of failure and the suggestions for improvement. The next category relates to the post-imprisonment rights of ex-prisoners with specific reference to the ‘right of repatriation’. Chapter VII highlights the current statutory position with relation to the ex-prisoners/convicts in Pakistan. It suggests the remedies in the light of English statutory mechanisms to deal with the issue. vii Chapter VIII is a comparative study of the modern viewpoint on above-cited rights with the Islamic perspective. This Chapter concludes that the basic concepts of nearly all the modern rights and the rights provided by Sh’ariah to the prisoners are similar. Sometimes the legal procedure lacks with regard to some modern rights however this deficiency might be removed through proper law making. The final Chapter gives the concluding suggestions. Thus this thesis is not a discussion regarding the provision of basic amenities to the prisoners as their right but it touches some thematic approaches of rights of prisoners starting from the rights of ‘detainee prisoners’ towards ending upon the rights of ‘ex-prisoners’.
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