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شعیب قریشی

شعیب قریشی
مسٹر شعیب قریشی علی گڑھ اورآکسفورڈ کے تعلیم یافتہ تھے۔انگریزی انشاء و اخبار نویسی کاخاص سلیقہ اورملکہ رکھتے تھے، ایک زمانہ میں اُن کے اس وصف و کمال کی دھوم تھی۔تحریک خلافت میں علی برادران کے ساتھ رہے۔اسی تعلق سے جس سال مکہ معظمہ میں عالم اسلام کی موتمر ہوئی ہے۔وفد خلافت کے ساتھ یہ بھی اُس میں شرکت کرنے اور اس بہانے حج و زیارت حرمین شریفین سے مشرف ہونے حجاز مقدس گئے تھے اور اسی زمانہ میں راقم الحروف نے ایک رفیق سفرطالب علم کی حیثیت سے مرحوم کوبہت قریب سے دیکھا اوراُن کے علمی وادبی کمالات، دینی ذوق وشوق اوراخلاقی اوصاف سے متاثر ہواتھا۔پہلے درویشی و قلندری کی زندگی بسر کرتے تھے۔پھرریاست بھوپال میں وزارت کے عہدہ پر فائز ہوکر رئیسانہ جاہ وحشم سے رہنے لگے تھے۔آزادی کے بعد پاکستان میں متعدد ممتاز اوربلند عہدوں پررہے اورآخر میں سب چیزوں سے الگ تھلگ ہو کر کئی ماہ کی سخت اورصبرآزما علالت کے بعد ایک شفاخانہ میں جان جان آفریں کو سپردکرکے دنیا سے رخصت ہوگئے۔مولانا محمد علی ؒکے دامادتھے۔اس رشتہ کی وجہ سے مولانا کے ارادت مند اورہندومسلم دیرینہ رفقائے کار واحباب مرحوم کواپنا عزیز سمجھتے اورمرحوم بھی بربنائے وضعداری ان سب کے ساتھ اُسی طرح برتاؤ کرتے اور تعلق رکھتے تھے۔ چنانچہ جس زمانہ میں وہ پاکستان کے ہائی کمشنر کی حیثیت سے نئی دہلی میں مقیم تھے وہاں کی سوشل زندگی میں یہ خاص بات بڑی نمایاں تھی۔غفرلہ اﷲ ورحمہ [اپریل۱۹۶۲ء]

 

مقاصد شریعت کا تصور اور ان کا اطلاق

According to Islamic Jurists the main objectives, or purpose of Islamic Law (Shariah) are the preservation of faith, life, intellect, progeny, and wealth. These five purposes are designated as necessities of life and these are the primary purposes of the Shariah (Islamic Law). Protection of faith is the first and foremost objective of the Islamic Law as the Quran clearly mentions worship of Allah as the purpose of creation of human being.  Protection of life is the second purpose and according to Islamic teachings human life is sacred. The Quran clearly forbids taking human life of a person without justification. Protection of Intellect is the third purpose as human being has been given superiority over other creatures by virtue of intellect and reason. A Person with sound mind and intellect can think, act, react well, this is why Islam prohibits all kinds of intoxicants because they are harmful and may disturb faculty of reasoning. Protection of Progeny is the fourth purpose as Islam emphasizes on the establishment of lawful relationship between man and woman. It is the foundation for the establishment of a value-based society. Islam considers unlawful relation harmful for individuals and community. This is the reason that Islam prohibits adultery. Protection of wealth is the fifth purpose and the Islamic teachings’ emphasis on acquisition of wealth by lawful means. While the Quran enjoins that one should not earn wealth by unlawful means.  These dharurat (necessities are followed by the hajat (needs) and thasinat (complementary values). However the scope of these purposes goes beyond them and they include protection of civilization, culture, establishing peace, harmony, security, elimination of violence, maintenance of equality, and so on.  In this article all these five kinds of dharurat (necessities) have been elaborated while in the last portion a review has been carried out for their relevance and implementation in the contemporary era.

Prevalenceof Malaria in the Local Populationof Swat Valley, Khyber Pakhtunkhwa, Pakistan

The present study was carried out in District Swat for a period of 7 months from January to July, 2017. For the current study the blood samples were collected from patients visiting the hospital, malaria diagnostic labs and District Head Quarter Hospital Laboratory showing symptoms for malaria disease belonging to all age groups and recommended for blood test for the diagnosis of malaria disease by the physician in the hospitals of Swat. The information (name, gender, age and residence) were gathered on a printed proforma from the local patients. About 1050 patients were examined for this study and malaria was detected through microscopy of thick and thin blood smears and rapid diagnostic test of which 118 were found to be infected with malaria parasite showing about 11.24% prevalence of malaria. Data was also collected from other labs of District Swat which makes it a total of 9255 patients studied in the current among which 932 patients were found positive for malaria parasite in the whole district showing a prevalence rate of 10.07%. Out of the total 932 infected blood samples 558 of them were male (59.87%) while 374 were female (40.13%). The collective data for District Swat showed majority of the infected patients belonged to age group 1-10 years (41.42%). The least infected age groups were aged above 60 years (0.86%). Malaria parasite was found highest in the months of July (39.48%) i.e. summer season and lowest in the month of February (2.25%) i.e. winter months. Patients tested for malaria parasite belonged to the following seven (7) Tehsils wherein the rate of positive infected cases in these 7 Tehsils in descending order was: Barikot > Kabal > Babuzai > Matta > Khwazakhela> Charbagh> Bahrain. It is concluded from this study that P.vivax is the prevalent malaria causing parasite in district Swat. No case of P.falciparum was recorded. Furthermore male are infected more than female, and malaria is common in children, teenagers and youth of the area. Moreover, it is of great importance that campaigns regarding awareness of malaria are run regularly in the district and most importantly malaria control programme should be regularly financed. Though these precautionary procedures or administrating suitable therapeutic options cannot be regarded as sufficient to control, let alone eradicate malaria. In order to maintain low prevalence of malaria and avoid any mortality it is important to bring a change in the social and personal behavior of individuals which might be difficult but is of prime importance at the same time. Keeping these points in notice, further study is recommended on effectively applied interventions, concentrating majorly on behavioral adaptations and approaches of assessing their efficiency must be expanded.
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