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ام المومنین حضرت امِ حبیبہؓ

ام المومنین سیدہ ام حبیبہ ؓ
ام المومنین حضرت ام حبیبہ ؓ ، ابو سفیان بن حرب کی بیٹی تھیں ان کی والدہ صفیہ بنت ابو العاس تھی جو حضرت عثمان ؓ کی پھوپھی تھیں ۔ ابو سفیان اور صفیہ سے ایک بیٹی ہوئی جس کا نام رملہ رکھا ۔ ام حبیبہ ؓ عبیداللہ بن جحش کی زوجہ تھیں ان کے ساتھ انہوں نے حبشہ کی طرف ہجرت کی ۔ دوسری ہجرت حبشہ میں بھی دونوں میاں بیوی شریک تھے ۔ حبشہ میں قیام کے دوران ان کے ہاں ایک بیٹی نے جنم لیا جس کا نام باپ نے حبیبہ رکھا ۔ اس کے بعد رملہ کو سب لوگ ام حبیبہ ؓ کے نام سے منسوب کرنے لگے پھر یہی نام بہ زبان زد عام ہو گیا ۔ عبیداللہ بن جحش مرتد ہو گئے اور وہ دین اسلام چھوڑ کر عیسائی بن گئے لیکن سیدہ ام حبیبہ ؓ دین اسلام پر قائم رہیں ۔
ایک شبہ کا ازالہ : ابن حبان نے سیدہ عائشہ ؓ سے یہ روایت بیان کی ہے کہ عبداللہ بن جحشؓ نے ام حبیبہ ؓکے ساتھ حبشہ کو ہجرت کی ، جب وہ حبشہ پہنچے تو عبداللہ بیمار ہوگئے اور وفات پا گئے ۔ جب اس کے انتقال کا وقت آیا تو اس نے رسول اللہ ﷺ کے لیے ایک وصیت چھوڑی ، پس آپ نے وصیت کے پیش نظر ام حبیبہ ؓ سے نکاح کیا اور نجاشی بادشاہ نے سیدہ ؓ کو شرجیل بن حسنہؓ کی معیت میں حبشہ سے مدینہ روانہ کر دیا ۔ ( امہات المو منین ۔۲۶۸) اس روایت میں دو باتیں قابل غور ہیں ۔ اول تو نام ہے جو اس روایت میں عبداللہ آیا ہے حالانکہ صحیح نام عبیداللہ ہے ۔ ابن حبان کو سہو ہوا ہے نیز یہ درست ہے کہ عبداللہ بن جحش...

سندھی ہندو سیرت نگار

The people of Sindh throughout history remain always very tolerate with one another personal belief. In this context the first person who write down the biography of Prophet Muhammad (PBUH) in Sindhi language was a Hindu namely Lal chand amr dino mal jugtiani, his book “Muhammad Rasoolullah P.B.U.H.” published in 1911 A.D. He not only written biography but also condemn those prejudice orientalist as well as native masses against their extremes behavior on pious character and caliber of noble Prophet of Islam. He along with other few notable writers namely Jath mal pursaram guljarani “Paighmbar-i- Islam”. Amar lal vasan mal hingorani “Mir Muhammad Arabi” 1947 A.D and an English book translated by Hout chand dial mal jughtyani “Isalm jo Paighabar” 1931 A.D. In this article researcher highlights their work along with their brief life sketch.

Judith Plaskow’s Approach to the Study of Scripture: A Critical Analysis

Feminism is regarded as a cluster of social, political, and religious movements that emerged from the enlightenment movement aiming to demand justice and equality for human beings. The contemporary debate centering around the circumference of feminist discourse has of late been very effective in addressing the issues of certain prejudiced notions in Jewish tradition about the existing patriarchal structure. This thesis is an attempt to show the ongoing paradox existing in the world of feminism which has thoroughly critiqued the patriarchal culture and has naturalized sexual identities, thereby glorifying man‘s supremacy and dominion. Judith Plaskow is a prominent Jewish philosopher who had spent a big part of her life studying Judaism from a feminist point of view. She opened a way for Jewish fellows to contribute to religious matters in the development of the modern world. Mostly her life history and works for women‘s rights become the topics of discussion among the scholars. Less consideration is given to her understanding of Jewish scripture from the Muslim perspective. So, still, there is no study available which critically deal with her understanding of scripture. This research focused on certain questions regarding her understanding of Jewish scripture. It is analyzed that being a Jew, how she studies and understands the Torah, Jewish law, and the religious teaching of Judaism. Why she was not satisfied with the orthodox understanding of Jewish tradition. It is found out that she tries to give a new structure to understand Jewish writings and provoked new discussions around gender‘s impact on Judaism. Her involvement in feminist study and community was not all excitement and delight; however, it also had its problematic side. As, the only Jew in numerous feminist religious contexts, she frequently countered both Christian ignorance of Judaism and unexamined Christian triumphalism. Therefore, the present study tries to explore the approach to the study of Jewish scripture on the one hand and critically analyzes her views on the other. As far as my topic is concerned, it is an analytical study. By presenting her understanding, the current thesis first determines her methodology and then explores her motive behind towards interpretation of Jewish scripture. It is also argued that the aim of her writing was to criticize the marginalized role of women. It argues that she showed respect for Judaic principles. She wants to bring changes in Judaism but the maintenance of the Jewish principle. In actuality, she wants to improve the position of women, by suggesting rewriting history and reshaping and adjusting the Jewish law.
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