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الفهارس

الفهارس
الفهارس أ‌
كلمة المُراجع (التقريظ) ج‌
التقريظ (2) خ‌
كلمة الشكر و التقدیر ذ‌
المقدمة ص‌
تمهيد ق‌
الباب الأول: المقارنة بین عصر نازك الملائكة وعصر 1
الفصل الأول: ما هو الأدب المقارن ؟ 3
المبحث الأول: بداية الشعر الحر 5
المبحث الثاني: حقيقة الشعر الحر 6
المبحث الثالث:هل الشعر الحر نوعٌ من النثر؟ 7
المبحث الرابع:بعض شعراء العصر الجديد 8
المبحث الخامس: إتفاق الشعراء حول نازك الملائكة 13
الفصل الثانی: الشعر الجديد في شبة القارۃ الهندية 16
المبحث الأول: الأدب النسائي 18
المبحث الثاني: الشاعرات الباکستانيات في اللغات الباكستانية المختلفة 21
المبحث الثالث: الأدب النسائي في اللغة الأردية 23
المبحث الرابع: أهم الشاعرات في اللغة الأردية بعد قيام باكستان 24
المبحث الخامس الأدب النسائي والعهد الحاضر 27
المبحث السادس: الغزل وبروين شاکر 29
النتائج 31
الباب الثاني: الشاعرۃ نازك الملائکۃ 33
الفصل الأول: نازک الملائكة رائدة الشعر العربي الحُر الشاعرۃ الحزينة 35
المبحث الأول: مولدها ونشأتها 35
المبحث الثاني: سبب تسميتها بنازك الملائكة 36
المبحث الثالث: ثقافتها 37
المبحث الرابع: تعليمها 38
المبحث الخامس: زواجها 39
المبحث السادس: مرضها ووفاتها 40
الفصل الثانی: أسلوب نازك الملائكة وأهم دواوينها 41
المبحث الأول: ممیزات أشعار نازك الملائکۃ 41
المبحث الثاني: مأساۃ الحياۃ وأغنية للإنسان 42
المبحث الثالث: أهم مؤلفاتها 45
المبحث الرابع: دواوين نازك الملائكة بالترتيب 47
المبحث الخامس: بدايةالنظم عند نازك الملائكة 51
المبحث السادس: تعريف الشعر الحر وإلیٰ من تنتسب ريادة الشعر الحر؟ 53
المبحث السابع:قصيدة بديع حقي 54
النتائج 56
الباب الثالث: الشاعرة المعروفة بروين شاکر 57
الفصل الأول: بروين شاکر من أعظم الشاعرات في الباکستان 59
المبحث الأول: أصلها ونسبها 59
المبحث الثاني: زواجها 62
المبحث الثالث: طلاقها 64
المبحث الرابع: شعرها 66
المبحث الخامس: شخصيتها 67
المبحث السادس: وفاتها 68
الفصل الثاني: دواوينها...

نبی کریم ﷺ کے "نسب مطہرہ" سے متعلق مارگولیتھ کے خیالات کا تنقیدی جائزہ

This research article is based upon critical analysis of D.S Margoliouth’s indictment regarding pious lineage “Nasb e Muṭahharra”. Generally Orientalists have tried to affect the image of the Prophet Muḥammad (s.a.w) and prevailed uncertainties. It affects a large number of Muslim Scholars, intellectuals and youngsters because Orientals’ are well aware that Muslims cannot be defeated in battle-fields unless they are defeated in the field of faith and ideology. Our aim is to protect less aware Muslims, intellectuals and youngsters form the pseudo and grimy views of the Orientalists. Like other prejudice Orientalists D.S. Margoliouth have also indictments regarding lineage (Nasb e Muṭahharra) in his book “Muḥammad and The Rise of   Islam”.  Margoliouth argue with texts of Qur’ān and Ḥadith, without having any relation with the passage, to identify the essence of his ill well, hatred and prejudice with in the eyes of Muslims and common readers at large. This article concern five allegations of D.S. Margoliouth on the lineage “Nasb e Muṭahharra” and concludes that he failed to maintain his objectivity in the description of lineage “Nasb e Muṭahharra”.

Determining a Role for Value Co-Creation in Social Marketing: Empirical Analysis of Social Services’ Branding

Social marketing has become a strategic tool to achieve business and social sustainability both in nonprofit and for-profit organizations. Primarily the concept implies application of marketing principles and techniques to induce behavior change towards social causes. Social marketing is predominantly employed by social services; however, commercial organizations have also begun to use it in marketing their services and products. Researchers have strongly supported the concept and recommended further exploration, arguing that social marketing has yet to see widespread effects of its application. In a country like Pakistan, communities at large hardly exhibit any tendency of recovery or improvement in their social problems, and this is mainly attributable to a lack of organized effort in the social sphere. In such circumstances there is a need to undertake researches in academic and professional circles to investigate how social problems may be addressed using the social marketing approach. In this regard, this research has attempted to conceptualize a framework that could possibly be employed by social and commercial organizations for solving social issues of communities. Using grounded theory, the study explored the phenomenon of value co-creation as it would relate to social marketing, defining and substantiating its various dimensions which might help social services to effectively approach the communal problems of communities. The research also yielded that the emergent value co-creation construct could contribute to the development of social brands. An empirical research was conducted on two social services operating in the country. One social service was from the health sector, while the other was a microfinance organization providing iii interest free loans to the underprivileged segments of society. The study comprised two main phases. In the first phase qualitative data was gathered using focus group discussions. The findings of this phase were further deliberated through the second phase where the data was gathered based on convenience sampling to validate the findings of the first phase. The study revealed that independent participation, interaction, and engagement of social services’ stakeholders tend to be manifested in their expressions, experiences and actions, and that these in turn indicate the presence of key value drivers of trust, commitment, deliverance and relationships. These outcomes were derived from eight key variables synchronized through communication, which culminated in the value co-creation framework. Thus, the construct of value co-creation defines the application of social marketing to a social service in order to transform it into an effective and achieving entity.
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